Sri Guru Parashakthi Mutt Marakada, Mangalore

Larger spectrum of service – Initiatives from the Mutt

2012-02-17T09:55:00.000-08:00

Sri Guru Parashakthi Mutt has currently engaged itself in multifarious activities of relevance to universal resurgence. In addition to delivering spiritual solace to the aspiring devotees, the mutt under the guidance of Sri Narendranatha Yogeeshwareshwar Swami has embarked on multi-dimensional projects thrusting on humanitarian service in the last few years. It is a long time ambition of Sri Swamiji that the less privileged people are not deprived of the basic needs and that humanity is pivotal to the sustenance of mankind. Sri Swamiji has an integral vision of harmonious co-existence of spiritualism and right materialism.

Some of the initiatives taken up by the mutt on these lines are:

Blood donation camps
Free dental check-up programs
Free Eye camps and distribution of spectacles to the poor people
Awareness program on First Aid treatments
Financial support towards availing of medical facilities to the ailing patients
Setting up Free Ambulance service working around the clock
Devising a Health coverage insurance plan, in collaboration with insurance companies for the benefit of below Poverty Line citizens with premium contributed from mutt sources
Managing a well equipped Goshala at Sri Parashakthi Temple complex at Madyar
Proposal to set up an orphanage for the elderly people (Vriddhashrama)

Photo shots of few programs

Launching of free ambulance service

24x7 Free Ambulance Service

Free Dental Health check-up camp

Awareness program on First Aid

Blood Donation Camp

Navaratri Celebrations Photos -2011

2011-10-14T10:45:00.000-07:00

Navaratri celebrations at Madyar Sri Parashakthi temple witnessed amalgamation of devotional spirit with richness of cultural programs mirroring the depth of indian heritage.

The cultural programs started with "Mangala vadya" recital by Sri Chandrashekar & team of Madyar temple. New high power revolving fountain installed in the middle of the lake had been a special attraction during the occasion. Please watch Photos here.

Invitation for Navaratri at Madyar

2011-09-26T08:06:00.000-07:00

SRI PARASHAKTHI TEMPLE, MADYAR

All are cordially invited for the Navaratri celebrations to be held from 28^th Sept to 6^th
October,2011 at Sri Parashakthi Temple of Madyar.

NAVARATRI PROGRAM DETAILS

Date

Programme

28 Sept 2011

Wednesday

Ganahoma,Prayer, Kalasha installation (morning);

“Mangala Vaadya” by Sri Cahndrashekhar & team, Madyar Sri Parashakthi temple (6:30 PM)

29 Sept 2011(6:30 PM)

Thursday

“Sri Krishna Leelarnava” – Yakshagaana Bayalata by Child artistes of Sri Varadaayini Kripashritha Kalasampada, Kumpala

30 Sept 2011(6:30 PM)

Friday

“Bhakti Gaana Sudha” by Sri Nagaraja Kini & Smt. Namratha Kini

Mangalore

1 Oct 2011 (6:30 PM)

Saturday

“Katteldappe Ullaldi” – Tulu drama by ‘Sri Lalithe’ troup artistes

Script by: Navneet Shetty, Kadri

Direction: Jeevan Ullal

2 Oct 2011 (6:30 PM-10 PM)

Sunday

“Sri Devi Mahatme” - Yakshagaana Bayalata

3 Oct 2011 (6:30 PM)

Monday

“Harikatha Satsanga” by Haridaas Dharmendra Acharya, Madhoor

4 Oct 2011 (6:30 PM)

Tuesday

“Bhakti Sangeetha & Bharatha Naatya” by devotees of Sri Guru Parashakthi Mutt, Marakada

5 Oct 2011

Wednesday

7 AM onwards: Gana Homa, Sanidhya Kalasha pooja, Sanidhya Kalashabhisheka

12:00 : Chandika Yaaga poornahuti

Evening: Durga Namaskara pooja

6:30 PM – “Nrithya Vaividhya” by devotees of Sri Guru Parashakthi Mutt, Marakada

6 Oct 2011

Thursday

“Kalasha Visarjane”

Maha Pooja: 12:30 PM(afternoon); 8:00 PM(night)

Afternoon and night pooja will be followed by “Anna Santarpane” as usual on all these days

Historical Evolution of Guruvana Sri Durga Kshethra, Kadekar

2011-05-06T03:04:00.001-07:00

Devotees of Sri Guru Paarashakthi Mutt have been fortunate enough to get plethora of opportunities in repaying their debt to the mother almighty. This has been made possible due to the effervescent efforts of Sri Swami through “deva prakriyas”. These prakriyas delve deep into inexorable depths and unearth the intricacies involved in cleansing one out of quagmire. One such fruit borne out of such prakriya is Guruvana Sri Durga kshethra in the vicinity of historic Sri Mallikarjuna temple of Kadekar, on the banks of the Nethravathi river. The temple is getting ready for the auspicious brahmakalashothsav celebrations. This holy land has been witness to several events of sanctitude recorded in the treasure trove of history running into thousands of years.

The clue regarding the existence of such a pristine divine land, until then in a dilapidated state was given by none other than Sri Sri Narendranatha Yogeeshwareshwara Swami of Sri Guru Parashakthi Mutt of Marakada, Mangalore. During his visit to nearby Sri Mallikarjuna temple, Sri Swami had unraveled the mystery regarding the primeval pond of water, bana, lake and a stone carved guru paaduka bound by a serpent existing in the area, through his perspicuous divine vision. He revealed that the now decrepit sthree saanidhya has been in reality linked to the trishaktha shakti, the omnipotent force who was receiving pious worship earlier. Later on, the same revelations of Sri Swami have been corroborated through a number of ashtamangala and arudha prashna cinthans at different instances by a galaxy of astrologers and have thrown light on the ancient history of the kshetra. Also, the unflinching bond of this place with Sri Parashurama muni, avatar of Sri Vishnu, Sri Macchendranath Yogeeshwareshwar, the spiritual connoisseur and founder of Naatha panth, as well as Sri Shanthayyajja, the great seer, has been unearthed through the same process. In the course of time, the divine sanidhya had been in the sidelines due to perpetration of misdeeds by people. People with vested interest started worshipping the goddess here in ‘raajasika’ or ‘taamasika’ form for the fulfillment of their wishes and used them for their selfish purposes. Such incidents set into motion a chain of misfortunes. It has been further revealed about the need for resurrection of this Sri Mooladurga , the trishaktha swaroopi sanidhya here for the sole purpose of universal resurgence. Sri Swami has through his ‘sankalpa shakthi’ taken into control the negative energies, which are identified through the several prashna chintanas, cleared them of the factors responsible for their negativism and purified them in his own inimitable way, without the assistance of any vaidika rituals. Owing to several stages of the ‘parihaara prakriyas’ by Sri Swami at this place, concomitant to the detailed analysis through simultaneous aroodha prashnas and ashtamangala prashnas, Guruvana Sri Durga kshetra has once again catapulted to be a ‘deva bhoomi’. Consequent to the ‘deva prakriyas’ executed by Sri Swami , the pristine divinity has once again risen here bestowing her devotees with fortunes.

As per the prashna chintan, the greatness of this place dates back to ‘threthayuga’. At that time, Sri Parashuram, the sixth avatar of Maha Vishnu, born to Sri Jamadagni and Renuka matha had worshipped the Jaganmatha in formless ‘swayambhoo chaitanya’ in this coastal place and sanctified it. It has been revealed through prashnas that relevant parihaar in connection with Renuka chintan will be arrived at through Sri Swami and the kshetra will transform into a ‘paapa naashini’ kshetra. The Renuka Theertha is also getting replenished and through prashna chintan, it is revealed that water from holy manasa sarovara is flowing into Renuka theertha as ‘gupthagaamini’ . A statue of Lord Parashuram will be installed here and the place will be well known for ‘vishnu saayujya’ to the departed souls.

Based on ashtamanagala prashna chintan, it also has been revealed that this place had been once the spiritual center for Sri Sri Macchendranath Yogeeshwareshwar of the Himalayas. Around 2,200 years back, Sri Macchendranath muni had come down to this southern part of Bharat preaching ‘sanatana tattva’ along with a delegation of spiritual people in the form of “deva niyoga” and was worshipping Parashakthi as Mooladurga here. Along with his eight disciples known as ‘ashta naathas’, he had launched the naatha tradition for practicing sanatana philosophy. In a way, the same omnipotent goddess worshipped by Sri Parashuram had also been the deity of Sri Macchendranath here.

Gradually, this place had been ruled by kshatriyas and the jaganmatha was worshipped in full splendor. Sri Shanthayyajja was a great sage, guru and had been the first person of Jeppu family ( ‘Moola purush’). He had assumed the role of military commander of the princely tradition of Devaramane around 640 years back and also had been the guiding force for them. When the princely family slipped into oblivion due to some misfortune, Sri Shanthayyajja having special spiritual powers, set on migration along with his worshipping deities and settled in the same place where Sri Parashuram and Sri Sri Macchendranath had worshipped Jaganmatha. Being born in Bharadhwaja gothra, he founded a place of worship for Sri Mallikarjuna, the kula devatha and was doing penance here in Kadekar kshetra. All these facts have been unearhed through elaborative ashta mangala and aroodha prashnas.

Thus, such a holy place wherein Sri Mooladurga had been worshipped by great personalities over yugas, started drifting into sidelines due to undesirable misdeeds and vanished from history, waiting for the right moment to unfurl again.

Now, lying on the bank of Netravathi river in the serene atmosphere is the lush greenery called ‘Guruvana’ which presents the true meaning of nature worship. The guruvana is composed of variety of ‘deva vrukshas’ adding to the divine ambience. As per our tradition, trees have got high veneration as the abode of god and whoever nurtures them with tender care will attain salvation. Based on astrological findings, the guruvana happens to be the same venue where Mother Goddess worshipped by Sri Macchendranatha had taken shelter in the form of sanidhya. A rock cut snake bound ‘guru paada’ has also been found here in the guruvana with the sankalpa of Guru Macchendranatha imbibed. The existence of this guruvana in its immaculate state till this age without any disturbance is testimony to the presence of divinity here. With more devavruksha saplings being planted here and an attractive gurupeetha for guru saanidhya coming up here , the guruvana presents a captivating outlook to the discerning devotee.

An ancient ‘pushakarini’, the pond of water in front of the temple is being refurbished as per vastu. Through prashnas, it has been deciphered about an undercurrent of water flowing from Kadri to this pond through Gujjarakere.

Based on spiritual guidance from Sri Sri Narendranatha Yoggeshwareshwar Swami and leadership of Sri J.Krishna Palemar, the District-in-charge Minister, with Sri Yogishkumar as President of Guruvana Sri Durga Trust and involvement of Jeppu family, Sri Guru Parashakthi Mutt of Marakada as well as local pious people, the temple project has been taken up in full swing in this kshetra which is resplendent with divinity due to the august lineage of great sages of the lore.

As part of the temple project, the foundation stone for the temple has been laid by Sri Swami, in the presence of Brahmasri Ucchila Padmanabha Tantri on 7^th May,2008. The ‘garbhanyasa’ and ‘shadadhara pratishta’ have been conducted on 4^th May,2009. The main sanctum, namaskara mantapa, outer sanctorum and Ganapathy gudi are all shilamaya constructions, with the main sanctum and the outer sanctorum roofs being covered by copper sheets. In essence, as enunciated by Sri Swami, offering tearful prayer and sweat of labour at the feet of Mother Goddess in complete surrender, thousands of volunteers have toiled day and night in the blossoming of this temple of grandeur.

Sri Mooladurga in the form of ‘chathurbhuje’ with shankha, chakra, abhay and varada hasta will be bedecked here for ever at Guruvana Sri Durga kshetra, in Sri Mallikarjuna Degula Samucchay. Due to the conglomeration of these divine powers, the kshetra on the littoral of river Netravathi is dawning as a confluence of “shaiva-vaishanava-shakteya” shaktis in the lap of nature.

The prathishta brahmakalashothsav and nagamandalothsav celebrations will be conducted from 8^th to 18^th of May,2011 under the divine directions of Sri Sri Narendranatha Yogeeshwareshwar Swami, Honorary Presidentship of Sri J.Krishna Palemar and Presidentship of Sri K.C.Naik for the Brahmakalashothsav Committee, through religious and vaidik rituals. The nemotsav for the parivaara daivas of Sri Mallikarjuna kshetra will be celebrated on 21^st May,2011.

Kadekar Temple Invitation

Madyar Jathra-2012 Invitation

2011-02-22T22:20:00.001-08:00

Dear Devotees,

Here is the printed copy of Madyar Jathra-2012 Invitation, Please click on the image to get full page view.

Harikatha Sapthaha at Madyar Temple

2011-01-21T00:07:00.000-08:00

A weeklong Harikatha Sapthaha got inaugurated on 20th January,2011 by Sri Sri Narendranatha Yogeeshwareshwar Swamiji. The sapthaha is being conducted by Harikatha Parishad (Dakshina Kannada & Kasargod districts), as part of its monthly program.

The program is being arranged at different temples every month with the objective of spreading the dharmik/adhyatmik awareness among the people. The convener of the Parishat Advocate Sri Mahabala Shetty, Advocates Sri Seetharam Shetty and Sri Vasudeva Gowda were also present on the dias during inauguration. Later, young, budding Haridasa Sri S.P.Gurudas of Mangalore enchanted the gathering through harikatha.

The harikatha program will continue for a week with the participation of different eminent haridasas. On 26th of January, the parishad will celebrate its "Varshikotsav" at Madyar temple. As part of this, there will also be a conclave of Dharmadhikaris/Mokthesars of D.K., Kasargod district temples.

Navaratri Celebrations at Sri Parashakthi Temple, Madyar

2010-10-10T06:55:00.001-07:00

Started from 8^th October,2010, daily Navaratri pooja are being held at Sri Parashathi temple,Madyar with the presiding deities being adorned with crafty attires on everyday . Anna santharpana is also arranged as prasadam to the devotees. Variety of cultural programs provide devotional feast to the visitors in the evenings. Bhajan programs from reputed mandalis/professional singers from 10 am to 12 noon on all these days is the hallmark. A charting of the daily cultural events is provided below:

8/10/10: Launching of Navaratri pooja programs

9/10/10 @ 6.30 pm : ‘Yakshagana’ by children’s troupe

10/10/10@6.30 pm: ‘Bhaktigana Lahari’ by Bappanadu,Mulky musical team

11/10/10: 6.30-10.30 pm: ‘Maanishada – yakashagana’ by Sri Guru Parashakthi Mutt Bahktavrinda and famous artists

12/10/10@6.30 pm: ‘Folk Dance’ by Sooraj Sanil, Dance Director & Team ( participant in TV channel competition)

13/10/10@6.30 pm: ‘Nrithya Vaividhya’ by Sri Guru Parashakthi Mutt Bahktavrinda

14/10/10@6.30 pm: ‘Harikatha Satsanga’ by Sri Devaki Tanaya Kudlu

15/10/10@6.30 pm: ‘Bhaktigana Sudha’ by Surumani Dattatreya Velankar,Bangalore&team

16/10/10@6.30 pm: ‘Bhakti Rasamanjari’ by Sri Jayaprakash Madyar and team

Note: ‘Chandika Yaga’ will be held on 16/10/10 with poornahuthi in the afternoon. Sri Durga Namaskara ppoja will be in the evening on the same day.

ALL ARE CORDIALLY INVITED FOR THE ABOVE PROGRAMS

Vaishnavi

2010-09-21T01:37:00.000-07:00

Vaishnavi Thana Yathra - 2010

2010-09-05T09:54:00.000-07:00

Madyar Temple Photo

2010-09-03T09:47:00.000-07:00

Madyar Temple Construction - A Management Pespecti

2010-08-28T09:08:00.001-07:00

Madyar, the place which once was a secluded place has now been a home for the center of humanity. The transformation of a land infested with poisonous snakes into a tranquil spot has been achieved through the visionary outlook of Sri Sri Narendranath Yogeeshwareshwar Swami of Sri Guru Parashakthi Mutt, Marakada of Mangalore. The whole project has revolved around the concept of universalism.

The springing up of the grand temple dedicated to Sri Parashakthi, spread over an expanse of 14 acres is not only a place of adyatmik pursuit but also has highlighted the virtues of life in the process. Sri Swami has taken care to see that whatever he propagates are practiced or implemented in the process of realization of a deva bhoomi here. Swamiji’s idea is that the temple project should be a role model for the whole genre and that the people imbibe all the virtues of life. Thus, it is a mission of man making.

The grandeur of the temple complex is a testimony to the inner strength of the philosophy advocated by Sri Swamiji, “What I want is thee and thyself.” Neither does the Swamiji look at one’s caste, creed or status nor does he expect any materialistic benefit from them. What he wants from the people are only the tears of repentance and sweat of labour, which is aimed at universal up-liftment as well as being responsive to the pains and sorrows of others. These will have a cleansing effect on one’s persona and bring out the fragrance hidden in him, thus establishing purity in life.

It is interesting to observe that many aspects of good governance and co-existence are continuously emerging out of this noble project. These are:

1. Mutual respect for faith
2. Perseverance and patience
3. Meticulousness
4. Human resource management
5. Equality
6. Equanimity
7. Time management
8. Universal outlook
9. Value of sacrifice.

1.Mutual respect for faith

Sri Swamiji places immense trust on faith and values others’ views with open mind. This can be evidenced by the way the Swamiji responded to the affected people of this region requesting him to take over the leadership of the project. Although Swamiji revealed the root cause of the problem, he insisted them to get a second opinion through the well established astrological proactice of Ashtamanagala. After it was opined through this procedure that the problem could be solved only by Sri Swamiji, did he take over the responsibility.

The above event is a reflection of the true spirit of mutual respect for the faith across people. Such tolerance and respect will always lead to concurrence and achieve unity.

2. Perseverance and patience

Looking at the initial inhospitable terrain of the land of Madyar, its transformation into such a splendid environ is really unthinkable for the common man. It required lots of guts and gumption on the part of the leader. Swamiji had a vision that the temple project should provide value based education in life for all the people involved, let alone, let alone the construction of a physical structure for the temple. The methodology adopted for the project had been very special and might not have been ever tried out elsewhere. Swamiji is confidence personified and has withstood the test of time, with utmost patience. He had been directly overseeing the whole project, conceiving ideas and personally moving around the whole site where the developmental activities were going on, for guiding various works. Food and rest did not find place in his daily routine, especially I the last six months of the work. The way thousands of workers worked in true dedication to the noble cause in the past five years without any kind of disgruntlement is testimony to the perseverance of the Swamiji.

The grand temple that has come up and the transformation that it has brought up in the people involved vouch for the rewards of perseverance and patience, which one gets finally in the pursuit of a goal.

3. Meticulousness

Throughout the execution of the project, Sri Swamiji had been attentive to the core, may it be electrical works or civil works or any coordination activity. The elegance of the structures, the beauty of the wooden carvings, the splendour of the architecture as well as the systematic layout of the whole temple complex carry the stamp of meticulousness followed by the Swamiji. It maybe strange but true that no prior detailed planning or blueprint of the project had been prepared and every activity was carried out as per the vision of Sri Swamiji. In spite of such a dynamic situation, there was no room for confusion and all the works were on a smooth sail and in synchronization.
Such a grand project, without any blueprint reference had been a success solely due to the higher degree of meticulousness found in the Swamiji.

4. Human Resource Management

The temple construction ha taken around five years to materialize and involved thousands of volunteers over these years. There have been umpteen numbers of volunteers who were working day and night for the cause. One could see people coming in groups from places far and wide like Bangalore, Mumbai, work full time for a few days and return with a feeling of fulfillment without asking for anything. There were people of all strata and profession liked lawyers, engineers, doctors, etc… who worked hand in hand with common men, setting aside their status. There were no group leaders to command people and all the works were directed monitored and controlled by Swamiji only. Total discipline had been a feature in all the meetings and the works executed here. Everybody reposed complete faith in Sri Swamiji and never violated his instructions or directions. Meetings convened at any point of time in connection with the project were always drawing hundreds of volunteers, which in itself is an indicator of the high morale among them.
Thus, mobilizing thousands of volunteers and maintaining their zeal at a high, steadily over five years and orienting them towards single minded pursuit of a noble cause ahs taught a lesson to the observers and the people involved, in the art of human resource management.

5. Equality

Sri Swamiji never differentiated anybody in this gargantuan task. In his view, all of us are the children of Sri Parashakthi, the Jaganmatha and belonged to one family. One could observe the concept of universal brotherhood being put into reality here. The net result was a sea of humanity, which was a feast to be relished and enjoyed.

6. Equanimity

The whole project costing over a crore of rupees, had its various phases with anxious moments for the people. The five years, especially the last six months had been the most crucial period, as various works were proceeding at hectic pace and strict targets were being assigned by Sri Swamiji. But, all through the turbulent phases, Swamiji was a person of calmness and composure, never losing patience. He was always approachable and sometimes sharing lighter moments with the volunteers. According to Swamiji, as Sri Parashakthi herself had signaled her intention for a shelter here, everything would go on course, as long as we had faith in her. It is such a profound belief, which has powered up the sense of equanimity in Sri Swamiji.

The successful completion of the project, without any hassles and that too under the sole guidance of Sri Swamiji shows what a mind of equanimity can achieve.

7. Time management

The whole project was a multi-tasking process, with each task having its own teething problems. Sri Swamiji had anticipated such problems and had accordingly set time frames for each of the activity. In the last phase, frequent meetings were called and progress reviews were conducted. Swamiji was personally enquiring about each work and suggesting solutions. Deadlines were prominently displayed task wise and countdowns were made regularly.

The completion of various stages of construction in time, as per the specifications laid out by Swamiji illustrate the finer skills of time management.

8. Universal Outlook

Sri Swamiji believes that the whole universe belongs to Mother Almighty and all of us are a part of this universal family. So, whatever he does, he does it with universal appeal. There si no barrier of caste, creed or religion here. Swamiji has been continuously insisting the volunteers that it was not just a temple construction but building an avenue of broadness, lighted with the glory of morals, through which people can traverse a life of universalism. Throughout the project, he had been asking the people to live for others and not just for themselves.

9. Value of sacrifice

Sri Swamiji has led by example in this project, showing the real meaning of the word, ‘sacrifice’. For the sake of universal mankind, he has set apart his precious time, energy and everything in the course of this project. He has spent so many days in the midst of the associated activities, without any food and rest, sometimes even spanning to late nights. He had been crisscrossing the whole terrain of the then 8 acres of land under hot sun, without bothering about the deteriorating effect on his health. Swamiji has weathered all the extreme conditions of nature, with the sole ambition of reaching the goal setout.

Such a sacrifice in turn had inspired thousands of his followers and made them to work with much more vigour in the tasks assigned to them. One more point to be emphasized here is that Sri Swamiji never allowed anybody to appeal for donations/contributions for the project. He was of the firm opinion that since it was mother’s (Sri Parashakthi) wishing to have a shelter for her, she only had to get it done. So, the whole project was a unique one, for it was executed only with the pure voluntary efforts of the devotees of Sri Guru Parashakthi Mutt of Marakada,Mangalore.

Thus, one can observe many unique features as the highlights of the Madyar Sri Parashakthi temple complex project, which may not be found elsewhere. It has evolved many management techniques in the process, which can be tried in several other fields and can bring in success. The ultimate goal of all these management practices is the universal resurgence, which Sri Narendranath Yogeeshwareshwar Swami has been advocating for and has been proven by his deeds here. The towering temple complex, standing amidst the sylvan surroundings of Madyar is a proof of the successful validity of the ideals propagated by Sri Swamiji.

Facelift for Madyar Jalashaya

2010-08-28T09:07:00.001-07:00

The lake adjacent to the main temple is being reshaped with filling on the edges, giving it a definite boundary.

Sri Parashakthi Mutt Project

2010-08-28T09:05:00.001-07:00

The preliminary works on the construction of the Sri Guru Parashakthi Mutt at Marakada has already begun. Once the top of the hill had been levelled by filling, the construction of the pillared structure on the periphery has begun. On completion, as per the current plan, it will be on level with the main elevation, with a ground and first floor. The main part of construction will begin most likey in the coming Uttarayan.

The Net Team

2010-08-28T03:30:00.001-07:00

Marakada Mutt - Before construction

2010-08-28T02:52:00.000-07:00

Sri Marakada Kshetra

2010-08-28T02:45:00.000-07:00

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2010-08-28T01:57:00.001-07:00

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2010-08-28T01:32:00.000-07:00

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2010-08-28T01:31:00.000-07:00

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What is 'Punaruthana' ?

2010-08-28T00:39:00.000-07:00

What is 'Punaruthana' ?
Thousands of temples and other places of worship have been destroyed or plundered due to foreign aggression and internal squabbling. The Deities or the Shaktis enshrined in these temples and places of worship became shelter less and hence started wandering. They went without time bound poojas and any bondage of piety and therefore they turned out to be 'Badhashakthis' causing innumerable problems in such places where they were once located. Purification and relocation of these Badhashakthis are the prime responsibilities of Swami. He does it in a manner that no one has ever attempted to, or succeeded in doing so. Swami advocates Vedic and yogic methods and asks the devotees as well as the local populace to consult astrology concomitantly, helping them in the purification, rehabilitation and restoration of the past sanctity to the Deity. This process is called 'Punaruthana".
The lifestyle of several Hindu families is torn between Indian and westernized ways. They are in utter confusion about the mode of worship - some of them are near primitive. This was because of the distorted version being adopted by people. Swami is trying to usher in a new vibrant Hindutva encompassing all the citizens within the ethical domain and preaching universal brotherhood.

Click On The questions to find their answer.

1. What is 'Punaruthana' ?
2. What should be the method of pooja and prayer?
3. What is Prarthane and the use of Mass prayer ?
4. What does Mother Parashakthi expect from from an aspirant?
5. What is the necessity of medium?

Reach Us

2010-08-03T00:02:00.000-07:00

Address
Shri Guru Parashakthi Mutt.
'Rajni', Ramanagar, Marakada,
Mangalore-575015
Karnataka, India.
Phone Number 0824-482280

Way to Madyar Kshetra

Map Showing way to Sri Parashakthi Kshetra Madyar.

ಮಾಧ್ಯಮದ ಅವಶ್ಯಕತೆ ಏನು?

2010-08-03T00:01:00.001-07:00

ಶಕ್ತಿ ಕೇಂದ್ರ ಹಾಗೂ ಸರ್ವ ಸೃಷ್ಟಿಕಾರಕಳಾದ ತಾಯಿ ಪರಾಶಕ್ತಿಯು ಈ ಪ್ರಕೃತಿಯಲ್ಲಿ ಸರ್ವವ್ಯಾಪಿಯಾಗಿ, ಭವ್ಯತೆಯಿಂದ ರಾರಾಜಿಸುತ್ತಿದ್ದಾಳೆ. ಓರ್ವನು ಮಹಾ ನೇಮಿಸ್ಠನಾಗಿದ್ದು, ಅನುಗ್ರಹ ರೂಪದಲ್ಲಿ ಆಕೆಯ ಶಕ್ತಿಯ ಅನುಭವವನ್ನು ಪಡೆಯಬಹುದು. ಒಂದು ಫ್ಯಾನಿನ ಉದಾಹರಣೆಯೊಂದಿಗೆ ಇದನ್ನು ಅರ್ಥೈಸಬಹುದು. ನಾವೆಲ್ಲರೂ ತಿಳಿದಿರುವಂತೆ, ಗಾಳಿಯು ಪ್ರಶಾಂತವಾದ ವಾತಾವರಣದಲ್ಲಿ ನಿಶ್ಯಬ್ದವಾಗಿ ಹರಡಿರುತ್ತದೆ. ಫ್ಯಾನಿನ ಸ್ವಿಚ್ಚನ್ನು ಅದುಮಿದ ಕೂಡಲೇ, ಅದು ಗಾಳಿಯನ್ನು ತನ್ನತ್ತ ಸೆಳೆದು ನಮಗೆ ಅಹ್ಲಾದತೆಯನ್ನು ನೀಡುತ್ತದೆ. ಅದೇ ಫ್ಯಾನು ಮಲಿನವಾದ ಗಾಳಿಯನ್ನು ಒಂದು ಕೋಣೆಯಿಂದ ಬರಿದು ಮಾಡಿ ಶುದ್ಧೀಕರಿಸಲೂಬಲ್ಲುದು. ಈ ತರಹ ಒಂದು ಫ್ಯಾನು ಧನಾತ್ಮಕ ಶಕ್ತಿಯನ್ನು ನಮಗೆ ನೀಡಬಲ್ಲುದು ಹಾಗೆಯೇ ಋಣಾತ್ಮಕವಾದ ಶಕ್ತಿಯನ್ನು ನಮ್ಮಿಂದ ವರ್ಜಿಸಲೂಬಲ್ಲುದು. ಯಾವುದೇ ರೀತಿಯಲ್ಲೂ ಆ ಫ್ಯಾನು ಒಂದು ಕಡೆಯಿಂದ ಗಾಳಿಯನ್ನು ಹೀರಿ, ಇನ್ನೂಂದು ಕಡೆಯಿಂದ ಗಾಳಿಯನ್ನು ವರ್ಜಿಸಿ, ಶುದ್ಧೀಕರಣ ಮಾಧ್ಯಮವಾಗಿ ವರ್ತಿಸುತ್ತದೆ.

ಆದರೆ, ಫ್ಯಾನಿನ ಬಾಳ್ವಿಕೆ ಹಾಗೂ ಸಾಮರ್ಥ್ಯ ಅದರ ಗುಣಮಟ್ಟವನ್ನು ಅವಲಂಬಿಸಿರುತ್ತದೆ. ಹಾಗೇನೇ, ಅದರಿಂದುಂಟಾಗುವ ಪರಿಹಾರವು (ನೆಮ್ಮದಿಯು) ವ್ಯಕ್ತಿಯ ಬಳಲಿಕೆ ಮತ್ತು ಲಭ್ಯವಿರುವ ಸಂಪನ್ಮೂಲದ ಸರಿಯಾದ ಬಳಕೆ ಇವೆರಡನ್ನೂ ಅವಲಂಬಿಸಿರುತ್ತದೆ. ಯಾಂತ್ರಿಕ ಸಾಧನದ ಸಾಮರ್ಥ್ಯವೂ ಅದರ ಸವೆಯುವಿಕೆಯನ್ನು ಅವಲಂಬಿಸಿರುತ್ತದೆ. ಇದು ಏನನ್ನು ಸೂಚಿಸುತ್ತದೆ ಎಂದರೆ, ಒಂದು ವ್ಯಕ್ತಿಗೆ ಲಭಿಸುವ ಪರಿಹಾರವು ಮಾಧ್ಯಮದ ಗುಣಮಟ್ಟ ಮತ್ತು ಪರಿಹಾರ ಯಾಚಿಸುವ ವ್ಯಕ್ತಿಯ ಪರಿಶುದ್ಧತೆಗೆ ಅನುಸಾರವಾಗಿರುತ್ತದೆ.

ಇನ್ನೂ ಅನೇಕ ಉದಾಹರಣೆಗಳು ಈ ಮೇಲೆ ವಿವರಿಸಿದಂತಹ ವಿಷಯಗಳನ್ನು ಪುಷ್ಠೀಕರಿಸುತ್ತವೆ. ಸಂಕ್ಷಿಪ್ತವಾಗಿ ಹೇಳುವುದಾದರೆ, ಯಾವಾಗಲೂ ಶಕ್ತಿಯನ್ನು ರೂಪಾಂತರಗೊಳಿಸಲು ಮಾಧ್ಯಮದ ಆಸರೆ ಬೇಕೇಬೇಕು. ಜಲವಿದ್ಯುತ್ತಿಗೆ ಟರ್ಬೈನ್, ಅಣುಶಕ್ತಿಗೆ ರಿಯಾಕ್ಟರ್ ಬೇಕಾದಂತೆ, ಯಾವುದೇ ಶಕ್ತಿಯ ಉಪಯೋಗದ ಸಾಧನವಾಗಿ ಮಾಧ್ಯಮವು ಬೇಕು. ಇವೆಲ್ಲದರ ಉಪಯುಕ್ತತೆಯು, ಆ ಶಕ್ತಿಯನ್ನು ನಿರ್ವಹಿಸುವ ರೀತ್ಯಾನುಸಾರ ನಿರ್ಧರಿಸಲ್ಪಡುತ್ತದೆ ಮತ್ತು ಅದರಂತೆ, ಆ ಶಕ್ತಿಯು ಪೂರಕ ಇಲ್ಲವೇ ವಿನಾಶಕವಾಗಬಲ್ಲುದು.

ಎಲ್ಲ ಜನರೂ ಅವರ್ವರ ಕರ್ಮಾಂಗದೋಷಗಳಿಗೆ ಅಂಟಿಕೊಂಡಿರುತ್ತಾರೆ ಮತ್ತು ಇದರಿಂದಾಗಿ ಅವರ ಜೀವನ ಏರುಪೇರಾಗುತ್ತದೆ. ತನ್ನ ಪ್ರಕೃತ ಯಾ ಪೂರ್ವಜನ್ಮಗಳಲ್ಲಿ ಉಂಟಾದ ಕರ್ತವ್ಯಚ್ಯುತಿಗಳೇ ಕರ್ಮಾಂಗದೋಷಗಳಾಗಿ ಮಾರ್ಪಾಡಾಗುತ್ತವೆ ಹಾಗೂ ಭವಿಷ್ಯತ್ತಿನಲ್ಲಿ ಪರಿಣಾಮ ಬೀರುತ್ತವೆ. ಪ್ರತಿಯೊಂದು ಕ್ರಿಯೆಗೂ ಪ್ರತಿಕ್ರಿಯೆ ಇರುತ್ತದೆ. ಅಧರ್ಮ ಕಾರ್ಯ ಯಾ ತಪ್ಪು ಕೆಲಸಗಳು ಪ್ರತಿಯಾಗಿ ಮನುಷ್ಯನ ಭವಿಷ್ಯತ್ತಿನಲ್ಲಿ ಮಾನಸಿಕೆ-ದೈಹಿಕ ತೊಂದರೆಗಳಿಗೆ ಕಾರಣೀಭೂತವಾಗಬಲ್ಲುವು. ಇವೆಲ್ಲದರ ಪರಿಹಾರ ಕೇವಲ ದೈವೀಕ ಮಧ್ಯಸ್ಥಿಕೆಯಿಂದಲೇ ದೊರೆಯಬಲ್ಲುದು. ಧರ್ಮಶೃದ್ಧೆಯಲ್ಲಿರುವ ವ್ಯಕ್ತಿಗೆ ಕೇಂದ್ರೀಕತವಾಗುವ ಏಕಮಾತ್ರ ದೈವೀಕ ಕಿರಣವೇ ಆತನ ಬದುಕಿನ ಜಂಜಾಟಗಳಿಗೆ ಮುಕ್ತಿ ನೀಡಬಲ್ಲುದು. ಆದರೆ, ಇವೆಲ್ಲವೂ ಸುಗಮವಾಗಿ ಸಾಗಲು, ದೈವೀಕ ಶಕ್ತಿಯ ಕಂಪನಕ್ಕೆ ಸರಿಯಾಗಿ ಕಂಪಿಸುವ ಮಾಧ್ಯಮದ ಅಗತ್ಯವಿದೆ. ಇಂತಹ ಮಾಧ್ಯಮವು ಭಕ್ತನ ಪರಿಹಾರರ್ಥವಾದ ದೈವೀಕ ಅನುಗ್ರಹದ ಸಂಪರ್ಕ ಸಾಧನವಾಗಿ, ಆತನು ಪರಿಶುದ್ಧನಾಗುವಲ್ಲಿ ಸಹಕಾರಿಯಾಗುವುದು. ಪರಿಶುದ್ಧತೆಯ ಅಂಶವು ಲಭ್ಯ ಮಾಧ್ಯಮ ಮತ್ತು ಪರಿಹಾರಕ್ರಿಯೆಯ ಮೇಲೆ ಅವಲಂಬಿತವಾಗಿರುತ್ತದೆ.

ಶ್ರೀ ಕ್ಷೇತ್ರದಲ್ಲಿ ಆದಿ ಪರಾಶಕ್ತಿ ದಿವ್ಯ ಪ್ರಭೆಯ ಮಾಧ್ಯಮವಾಗಿ ಉಪಸ್ಥಿತರಿರುವ ಶ್ರೀ ಸ್ವಾಮಿಗಳು ಭಕ್ತರ ಸಂಕಷ್ಟ ಪರಿಹಾರಕ್ಕಾಗಿ ಕಟಿಬದ್ಧರಾಗಿದ್ದಾರೆ. ನಿಸ್ವಾರ್ಥತೆ ಹಾಗೂ ಉದಾತ್ತ ಮನೋಭಾವದ ಸ್ಪೂರ್ತಿಯಲ್ಲಿ ಹಾಗೂ ಮಾತೆಯ ಮಾರ್ಗದರ್ಶನದಲ್ಲಿ ಸ್ವಾಮಿಗಳು ಅಂಬಿಗನಾಗಿ ನಮ್ಮನ್ನು ಯಾತನೆ ಎಂಬ ಸಾಗರದ ಗಡಿ ದಾಟಿಸಿ, ಆದರ್ಶಮಯವಾದ ಜೀವನದತ್ತ ಒಯ್ಯುವರು. ಇಲ್ಲಿ ಸಿಗುವ ಪರಿಹಾರವು ಶ್ರೀ ಮಾತೆಯ ಅನುಗ್ರಹದ ಪ್ರಕಟೀಕರಣವೇ ಆಗಿದೆ. ಸ್ವಾಮಿಗಳು ಆದ್ಯಾತ್ಮಿಕ ಶಕ್ತಿಯ ಶ್ರೀಮಂತಿಕೆಯೊಂದಿಗೆ ಸಂಯೋಜಿತವಾದ ಭಕ್ತಜನರಿಂದ ಗೌರವಪೂರ್ಣವಾಗಿ ಅರ್ಪಿಸಲ್ಪಡುವಂತಹ ಪಶ್ಚಾತ್ತಾಪದ ಕಣ್ಣೀರು ಪುಣ್ಯಶೇಷದ ಸಂಚಯಕ್ಕೆ ಮೂಲವಾಗಿದೆ. ಈ ಪುಣ್ಯಶೇಷವು ಮಹಾಮಾತೆಯ ಕರುಣಾಸಾಗರದ ಬಿಂದುಗಳ ಸಂಗ್ರಹವೇ ಆಗಿದೆ. ಇಂತಹ ಸಾವಧಾನದ ಹಾಗೂ ಸ್ಥಿರವಾದ ಮಾರ್ಗದ ಮೂಲಕ ದೊರೆಯುವ ಪುಣ್ಯಶೇಷದಿಂದಾಗಿ ಭಕ್ತಜನರ ಋಣಾತ್ಮಕ ಅಂಶಗಳು ನಿವಾರಣೆಯಾಗಿ, ಸಂಚಿತ ಕರ್ಮಾಂಗದೋಷಗಳು ಪರಿಹಾರವಾಗಿ ಭಾಧಾಮುಕ್ತರಾಗುವರು.

ನಾಮು ಪ್ರಾಪಂಚಿಕ ಮಾಧ್ಯಮ ಮತ್ತು ಆದ್ಯಾತ್ಮಿಕ ಮಾಧ್ಯಮಗಳ ಕುರಿತು ವಿಷದವಾಗಿ ವಿಶ್ಲೇಸಿದಾಗ, ನಿಸ್ಸಂಶಯಾಗಿ ಪ್ರಾಪಂಚಿಕ ಮಾಧ್ಯಮದ ಸಶ್ವರತೆ ಹಾಗೂ ಆದ್ಯಾತ್ಮಿಕ ಮಾಧ್ಯಮದ ಶಾಶ್ವತತೆಯು ಮನದಟ್ಟಾಗುವುದು.

ದೇವಾಂಶಸಂಭೂತರಾದ ಶ್ರೀ ಶ್ರೀ ನರೇಂದ್ರನಾಥ ಯೋಗೇಶ್ವರೇಶ್ವರ ಸ್ವಾಮಿಯವರ ಮುಲಕ ಪ್ರವಹಿಸಲ್ಪಡುವಂತಹ ಪರಮಪಾವನ ಆದ್ಯಾತ್ಮಿಕ ಶಕ್ತಿಯು ಮನುಷ್ಯನ ತೊಳಲಾಟ-ನರಳಾಟಗಳಿಗೆ ಮುಕ್ತಿಯ ಕಾಣಿಸಿ, ಮಾನವತೆಯ ಉತ್ತುಂಗಕ್ಕೇರಿಸುವುದು. ಇಂತಹ ಮಾಧ್ಯಮದ ಕ್ರಪೆಯಿಂದ ಮನುಕುಲದಲ್ಲಿ ಸುಭಿಕ್ಷೆಯುಂಟಾಗಿ, ಶಿಷ್ಟಾಚಾರವೇ ಅಧಾರವಾದ ಸುವರ್ಣಯುಗದ ಉದಯವಾಗುವುದು.

ಪ್ರಶ್ನೋತ್ತರ
೧. ಪುನರುತ್ಥಾನ ಎಂದರೇನು?
೨. ಪೂಜಾ ಪದ್ಧತಿ ಮತ್ತು ಪ್ರಾರ್ಥನೆ ಹೇಗಿರಬೇಕು?
೩. ಪ್ರಾರ್ಥನೆ ಎಂದರೇನು?
೪. ಭಕ್ತ ಜನರಿಂದ ತಾಯಿ ಪರಾಶಕ್ತಿಯ ಅಪೇಕ್ಷೆ ಏನು?
೫. ಮಾಧ್ಯಮದ ಅವಶ್ಯಕತೆ ಏನು?

ಭಕ್ತ ಜನರಿಂದ ತಾಯಿ ಪರಾಶಕ್ತಿಯ ಅಪೇಕ್ಷೆ ಏನು?

2010-08-03T00:00:00.001-07:00

ಆದ್ಯಾತ್ಮಿಕ ಅನುಭವದ ಪ್ರಾರಂಭಿಕ ದಿನಗಳಲ್ಲಿ ತನ್ನ ಸುತ್ತ ಘತಿಸುತ್ತಿದ್ದಂತಹ ಆಗು ಹೋಗುಗಳು ಶ್ರೀ ಸ್ವಾಮಿಯವರಿಗೆ ಅಪಥ್ಯವಾಗಿದ್ದವು. ಮಹಾತಾಯಿಗೆ ಅವರ ಒಂದೇ ಒಂದು ಪ್ರಾರ್ಥನೆ ಏನೆಂದರೆ, ಓ ಎನ್ನ ತಾಯೇ! ನೀ ಎಂತಹ ಗುರುತರವಾದ ಜವಭ್ದಾರಿಯನ್ನು ನನ್ನ ಮೇಲೆ ಹೊರಿಸಿರುವೆ? ಸಂಕಷ್ಟದಲ್ಲಿರುವ ಜನಮಾನಸದ ತುಡಿತಕ್ಕೆ ಪ್ರತಿಯಾಗಿ ಕಷ್ಟನಿವಾರಕಳಾಗಿ ಮುಂದಾಗುವ ನೀನು ನನ್ನನ್ನು ಉಪಾದಿಯಾಗಿ ಮಾಡಿಕೋ ತಾಯಿ. ತೇದಿ ತೇದಿ ಕೊರಡು ಕೋನರಾದಂತೆ, ಜನರ ಜೀವನವ ಹಸನುಗೊಳಿಸುವ ಆ ಮಹಾ ಕಾರ್ಯದಲ್ಲಿ ನನ್ನನ್ನು ಅಳವಡಿಸಿಕೋ ಅಬ್ಬೇ.."

ಅದೇ ದಿನ ಯಾರು ಕೂಡಾ ತನ್ನ ಕ್ಷೇತ್ರದಲ್ಲಿ ಕಾಣಿಕೆ ಹಾಕದಂತೆ ಸೂಚನಾಫಲಕ ಹಾಕಿಸಿದರು. ಪಶ್ಚಾತ್ತಾಪದ ಕಣ್ಣೀರು ಹಾಗು ಆದ್ಯಾತ್ಮಿಕ ಸಂಪನ್ನತೆಯ ಆವಿಷ್ಕಾರದಲ್ಲಿನ ಬೆವರಹನಿಯ ತರ್ಪಣ ಇವೇ ತಾಯಿ ಪರಾಶಕ್ತಿಯು ಭಕ್ತರಿಂದ ಆಶಿಸುವ ಕಾಣಿಕೆ. ಇದರ ಜತೆಗೆ, ತಾಳ್ಮೆ, ಪೂರ್ಣ ಶರಣಾಗತಿಸಹಿತವಾದ, ಜಾಗತಿಕ ಪುನಃಶ್ಚೇತನಕಾರಿಯಾದ ಸಾಮೂಹಿಕ ಪ್ರಾರ್ಥನೆಯ ಸಲ್ಲಿಕೆ ಆಗಬೇಕು ಆ ತಾಯಿಗೆ. ಇವೇ ಆಕೆಯ ಭಕ್ತಿಯ ಮಾನದಂಡಗಳು. ಪ್ರಾಯಶಃ ಕಾಣಿಕೆ ಎನ್ನುವ ಶಬ್ದದ ಸಾರ್ವತ್ರಿಕ ಕಲ್ಪನೆಗೆ ವಿರೋಧಾಭಾಸವಾಗಿ ವಿಶ್ಲೇಷಣೆಯಾಗುವಂತಹ ಕ್ಷೇತ್ರವೆಂದರೆ ಇದೊಂದೇ ಇರಬಹುದು.

ಆದರೂ ಭಕ್ತಾದಿಗಳು ಪೂಜೆಗೆ ಬೇಕಾದ ವಸ್ತುಗಳು, ಅನ್ನದಾನಕ್ಕೆ ಬೇಕಾದಂತಹ ಅಕ್ಕಿ, ತರಕಾರಿ, ಬೇಳೆ-ಕಾಳುಗಳನ್ನು ಸ್ವಯಂಪ್ರೇರಿತರಾಗಿ ತಂದೊಪ್ಪಿಸುತ್ತಾರೆ. ಕಾರ್ಯಕರ್ತರೇ ಅಡುಗೆ ತಯಾರಿಸಿ, ಸಹಭೋಜನದಲ್ಲಿ ನೆರವಾಗುತ್ತಾರೆ. ಹೀಗೆ, ಶ್ರೀ ಕ್ಷೇತ್ರದಲ್ಲಿ ಎಲ್ಲವೂ ಹಣಕಾಸಿನ ವ್ಯವಹಾರವಿಲ್ಲದೆ, ಶ್ರೀ ಪರಾಶಕ್ತಿಯ ಕ್ರಪಕಟಾಕ್ಷದೊಂದಿಗೆ ಸಾಂಗವವಾಗಿ ಜರಗುತ್ತದೆ.

ಪ್ರಶ್ನೋತ್ತರ
೧. ಪುನರುತ್ಥಾನ ಎಂದರೇನು?
೨. ಪೂಜಾ ಪದ್ಧತಿ ಮತ್ತು ಪ್ರಾರ್ಥನೆ ಹೇಗಿರಬೇಕು?
೩. ಪ್ರಾರ್ಥನೆ ಎಂದರೇನು?
೪. ಭಕ್ತ ಜನರಿಂದ ತಾಯಿ ಪರಾಶಕ್ತಿಯ ಅಪೇಕ್ಷೆ ಏನು?
೫. ಮಾಧ್ಯಮದ ಅವಶ್ಯಕತೆ ಏನು?

ಪ್ರಾರ್ಥನೆ ಎಂದರೇನು?

2010-08-02T23:59:00.001-07:00

ನಮ್ಮ ಸನಾತನ ಧರ್ಮವು ಸಾಮೂಹಿಕ ಪ್ರಾರ್ಥನೆಗೆ ಒತ್ತುಕೊಟ್ಟಿದೆ. ಹಿಂದಿನ ಕಾಲದಲ್ಲಿ ಅದು ಸಾರ್ವತ್ರಿಕವಾಗಿ ಆಚರಣೆಯಲ್ಲಿತ್ತು. ಕಾಲಸವೆದಂತೆ, ಸಮಾಜ ವ್ಯವಸ್ಥೆಯಲ್ಲಿ ಬದಲಾವಣೆಗಳುಂಟಾಗಿ ಸಾಮುಹಿಕ ಪ್ರಾರ್ಥನೆಯ ಪ್ರಾಮುಖ್ಯತೆ ಬದಿಗೊತ್ತಲ್ಪಟ್ಟಿತು. ಹಿಂದುಗಳು ಹೆಚ್ಚು-ಹೆಚ್ಚಾಗಿ ವೈಯುಕ್ತಿಕ ಚಿಂತನೆ ಮತ್ತು ಪದ್ಧತಿಗಳತ್ತ ವಾಲತೊಡದರು. ಅಕ್ಷರಶಃ ಸಮೂಹ ಯಾಚನೆಯ ಕಲ್ಪನೆ ಮತ್ತು ಅರ್ಥ ಅಗೋಚರವಾಗತೊಡಗಿತು.
ಶ್ರೀ ಸ್ವಾಮಿಯವರು ನಿಸ್ವಾರ್ಥ ಭಾವನೆಯ ಮನದಾಳದ ತುಡಿತದ ಸಾಮೂಹಿಕ ಪ್ರಾರ್ಥನೆಗೆ ಪ್ರಾಶಸ್ತ್ಯ ಕೊಡುತ್ತಾರೆ ಹಾಗೂ ವಸುದೈವ ಕುಟುಂಬಕಂ ಎಂಬಂತೆ ಜಾಗತಿಕ ಸಹೋದರತ್ವದ ತತ್ವವನ್ನು ಪ್ರತಿಪಾದಿಸುತ್ತಾರೆ. ಈ ತತ್ವವೇ ಸೌಜನ್ಯಮಯವಾದ ಸಹಕಾರತೆಗೆ ಪ್ರೇರಣೆ ನೀಡಬಲ್ಲುದು.

ಆನ್ನದಾನ
ಶ್ರೀ ಕ್ಷೇತ್ರದಲ್ಲಿ ಮಾಧುರ್ಯಭರಿತ ಅನ್ನದಾನವು ಪುಷ್ಠಿದಾಯಕಳಾದ ಶ್ರೀ ಅನ್ನಪೂರ್ಣೇಶ್ವರೀ ಮಾತೆಯ ಸಾಕ್ಷಾರತೆಗೆ ಸಾಕ್ಷಿಯಾಗಿದೆ. ಅನ್ನ ಪ್ರಾಶನದ ಮೊದಲು ಭಕ್ತರು ಪಠಿಸುವ ಅನ್ನಪೂರ್ಣೇಶ್ವರಿ ಮಂತ್ರವು ಮನಸ್ಸಿಗೆ ಮುದವನ್ನು ನೀಡುವುದು. ಜಾತಿ-ಮತ ಭೇದವಿಲ್ಲದೆ ಎಲ್ಲರೂ ಸಾಮುಹಿಕವಾಗಿ ಅನ್ನದಾನದಲ್ಲಿ ಭಾಗಿಯಾಗುತ್ತಾರೆ. ಶ್ರೀ ಸ್ವಾಮಿಯವರ ಆಶೀರ್ವಾದ ಮತ್ತು ಅನ್ನಪೂರ್ಣೇಶ್ವರೀ ಮಾತೆಯ ಪ್ರಸಾದ- ಇವೆರಡೂ ಭಕ್ತಜನರನ್ನು ಅವರ ಕಷ್ಟ-ಕೋಟಳೆಗಳನ್ನೆದುರಿಸುವಲ್ಲಿ ಸಜ್ಜುಗೊಳಿಸುತ್ತದೆ.

ಪ್ರಶ್ನೋತ್ತರ
೧. ಪುನರುತ್ಥಾನ ಎಂದರೇನು?
೨. ಪೂಜಾ ಪದ್ಧತಿ ಮತ್ತು ಪ್ರಾರ್ಥನೆ ಹೇಗಿರಬೇಕು?
೩. ಪ್ರಾರ್ಥನೆ ಎಂದರೇನು?
೪. ಭಕ್ತ ಜನರಿಂದ ತಾಯಿ ಪರಾಶಕ್ತಿಯ ಅಪೇಕ್ಷೆ ಏನು?
೫. ಮಾಧ್ಯಮದ ಅವಶ್ಯಕತೆ ಏನು?

ಪೂಜಾ ಪದ್ಧತಿ ಮತ್ತು ಪ್ರಾರ್ಥನೆ ಹೇಗಿರಬೇಕು?

2010-08-02T23:58:00.002-07:00

ಹಿಂದುತ್ವವು ಅನಾದಿಕಾಲದಿಂದಲೂ ಪರಂಪರಾಗತವಾಗಿ ಅರಳಿಕೊಂಡು ಬಂದಂತಹ ಸರ್ವಶ್ರೇಷ್ಟ ಜೀವನ ಪದ್ಧತಿಯ ಆಗರವಾಗಿದೆ. ಪುರೋಗಾಮಿಯಾದ ಚಲನಶೀಲತೆಯನ್ನು ಮೈಗೂಡಿಸಿಕೊಂಡ ಹಿಂದುತ್ವವು ಸದಾ ವಿಕಸನಗೊಳ್ಳುತ್ತಲಿದೆ. ಅನೇಕಾನೇಕ ಸಾಂಸ್ಕ್ರತಿಕ ಆಘಾತಗಳನ್ನೂ, ಬಾಹ್ಯ ಆಕ್ರಮಣಗಳನ್ನೂ ಸಮರ್ಥವಾಗಿ ಎದುರಿಸಿ ತನ್ನ ಧೃಡತೆಯನ್ನು ವಿಶದಪಡಿಸಿದೆ. ನಿಜವಾದ ಹಿಂದುವು ಯಾವಾಗಲೂ ವಿಭಿನ್ನ ಸಂಸ್ಕ್ರತಿಗಳನ್ನು ಅರಗಿಸಿಕೊಂಡು, ಪ್ರಾಚೀನ ಪರಂಪರೆಯ ತಳಹದಿಯ ಮೇಲೆ ಧೃಡಚಿತ್ತದಿಂದ ತನ್ನ ಕರ್ತವ್ಯಗಳನ್ನು ಪೊರೈಸುವನು. ಯದಾ ಯದಾ ಹಿಃ ಧರ್ಮಸ್ಯ ಗ್ಲಾನಿರ್ಭವತಿ ಭಾರತ ಅಭ್ಯುತ್ಥಾನಮಧರ್ಮಸ್ಯ ತದಾತ್ಮಾನಂ ಸೃಜಾನ್ಯಹಂ ಎನ್ನುವ ಭಗವದ್ಗೀತೆಯ ಉಕ್ತಿಯಂತೆ, ಯಾವಾಗ ಪ್ರಕೃತಿಯಲ್ಲಿ ಅಸಮತೋಲತೆ ಉಂಟಾಗುವುದೋ, ಅಂದು ಅದನ್ನು ಸರಿಪಡಿಸಲು ಒಂದು ಶಕ್ತಿಯು ಮುಡಿಬರುವುದು.

ಬಾಹ್ಯ ಆಕ್ರಮಣಗಳು ಹಾಗೂ ಅನ್ಯ ಸಾಂಸ್ಕೃತಿಕ ಪ್ರಭಾವಗಳಿಂದಾಗಿ ನಮ್ಮ ವೈದಿಕ ಪೂಜಾಪದ್ಧತಿಗಳಲ್ಲಿ ಕೆಲವೊಂದು ಸಂಕುಚಿತ ಮನೋಭಾವಗಳು ಬೆಳೆದುಕೊಂಡವು. ತತ್ಪರಿಣಾಮವಾಗಿ, ಪೂಜೆ ಹಾಗೂ ಹವನಗಳ ಮುಲ ಉದ್ದೇಶಗಳಿಗೆ ಚ್ಯುತಿಯಾಗಿದೆ. ಕೆಲವು ವ್ಯಕ್ತಿಗಳು, ವಾಣೀಜ್ಯ ಮನೋವೃತ್ತಿಯಿಂದ ಪ್ರೇರಿತರಾಗಿ, ಈ ವಿಧಿಗಳ ನಿಜವಾದ ಅರ್ಥವನ್ನು ಗ್ರಹಿಸದೆ ಪದ್ಧತಿಗಳಲ್ಲಿ ಲೋಪವುಂಟುಮಾಡಿದರು. ಅಶಿಕ್ಷಿತ ವರ್ಗದವರಿಗೆ ಈ ಪದ್ಧತಿಗಳ ಯಥಾವತ್ತಾದ ಚಿತ್ರಣ ಸಿಗದೆ, ಸಿದ್ಧಾಂತಗಳು ಮತ್ತು ನಿಜವಾದ ಅರ್ಚನೆಯ ಮದ್ಯೆ ಇರುವ ವ್ಯತ್ಯಾಸಗಳು ತಿಳಿಯದಾಯಿತು.

ಯಾವುದೇ ಪ್ರಯಾಣಿಕ ರೈಲು ಅಡೆ-ತಡೆಗಳು ಇಲ್ಲದವರೆಗೆ ಸುಗಮವಾಗಿ ಚಲಿಸುತ್ತಿರುತ್ತದೆ. ತಡೆ ಬಂದಾಕ್ಷಣ ರೈಲು ದಾರಿ ತಪ್ಪುವುದು ಮಾತ್ರವಲ್ಲದೆ, ಅದರ ಆಶ್ರಯ ಪಡೆದ ಪ್ರಯಾಣಿಕರೂ ಬವಣೆ ಪಡೆಯಬೇಕಾಗುತ್ತದೆ. ಸಂಬಂಧಿಸಿದ ತಜ್ಣ ಬಂದು ತಡೆ ನಿವಾರಿಸಿದ ನಂತರವೇ ಪ್ರಯಾಣವು ಮುಂದುವರಿಯುವುದು. ಅದೇ ರೀತಿ ಸ್ವಾಮಿಗಳು ತನ್ನ ಸಂಕಲ್ಪ ಶಕ್ತಿ ಹಾಗೂ ದೈವೀಕ ಸಂಯೋಗದಿಂದ, ಹಳಿತಪ್ಪಿದ ಸಮಾಜವನ್ನು ಸರಿದಾರಿಗೆ ತರಲು ಶ್ರಮಿಸುತ್ತಿದ್ದಾರೆ. ಅಲ್ಲಿಂದ ಮುಂದಕ್ಕೆ, ಜನತೆಯು ತಮ್ಮ ಗುರಿಯನ್ನು ತಲುಪಲು ವೈದಿಕ ಪದ್ಧತಿಯನ್ನು ಅನುಸರಿಸಲು ಪ್ರಶಸ್ತವಾದ ತಳಹದಿಯೊನ್ನದಗಿಸುತ್ತಾರೆ.

ಅರ್ಚಕ ಅಥವಾ ಪುರೊಹಿತರು ವೈದಿಕಕ್ರಿಯೆಯನ್ನು ನೆರವೇರಿಸುತ್ತಿರುವಾಗ ಸಾಮಾನ್ಯವಾಗಿ ಪ್ರಾಯಶ್ಚಿತ್ತ ಹೋಮ ಅಥವಾ ಪೂಜೆಯನ್ನು ಮಾಡಿಸುವ ವ್ಯಕ್ತಿಯು ಅದರ ನಿಜವಾದ ಅರ್ಥವನ್ನು ತಿಳಿದಿರುವುದಿಲ್ಲ. ಸಂಕಲ್ಪ ದೀಕ್ಷೆಯ ನಂತರ, ಏಕತಾನತೆಯಿಂದ ಪೂಜೆಯಲ್ಲಿ ಮಗ್ನರಾಗಿರುವುದು ಬಿಟ್ಟು ಆತನು ಅತಿಥಿ ಸತ್ಕಾರದಲ್ಲೇ ಕಾಲ ಕಳೆಯುವನು. ಬ್ರಹ್ಮಾರ್ಪಣವಾದ ನಂತರ ದೇವತೆಗಳು ಸಂತ್ರಪ್ತರಾಗಿ, ತನ್ನನ್ನು ಆಶೀರ್ವದಿಸಿದರೆಂದು ಭಾವನೆಯೊಂದಿಗೆ ಮರಳುವನು.

ಶ್ರೀ ಸ್ವಾಮಿಗಳು ಪ್ರಾಯಶ್ಚಿತ್ತ ಹೋಮ/ಪೂಜೆಯನ್ನು ಮಾಡಿಸುವ ಪಥಮತಃ ತನ್ನನ್ನು ಆ ಪುಜಾಕಾರ್ಯದಲ್ಲಿ ಸಂಪೂರ್ಣ ತೊಡಗಿಸಿಕೊಳ್ಳುವಂತೆ ಮತ್ತು ತಾನು ಯಾ ತನ್ನ ಪೂರ್ವಜರು ಹಿಂದೆ ಮಾಡಿದ ತಪ್ಪುಗಳನ್ನು ಕ್ಷಮಿಸುವಂತೆ ದೇವರನ್ನು ಪ್ರಾರ್ಥಿಸುವಂತೆ ಆಗ್ರಹಿಸುತ್ತಾರೆ. ಪಶ್ಚಾತ್ತಾಪದ ಭಾವನೆಯೊಂದಿಗೆ ಮಾಡುವ ಪ್ರಾರ್ಥನೆಗೆ ದೇವರು ನಿಶ್ಚಿತವಾಗಿ ಸ್ವಂದಿಸುವರು.

ದೋಷಗಳು ನಾವು ಎಸಗುವ ತಪ್ಪು ಕ್ರಿಯೆಗಳ ಪ್ರತಿಕ್ರಿಯೆ ಆಗಿವೆ. ಇವು ಪ್ರಕೃತ ಯಾ ಪೂರ್ವಜನ್ಮದ ಕರ್ಮಾಂಗವಾಗಿರಬಹುದು. ವ್ಯಕ್ತಿಯ ಜೀವನದಲ್ಲಿ, ಈ ಕರ್ಮಾಂಗದೋಷಗಳು ಕಷ್ಟ-ಕಾರ್ಪಣ್ಯಗಳನ್ನು ಹೆಚ್ಚಿಸುತ್ತವೆ. ಈ ದೋಷಗಳ ಪರಿಹಾರವಾಗದೆ ವ್ಯಕ್ತಿಯು ದೇವರನ್ನು ಸೇರಲು ಸಾಧ್ಯವಾಗದು. ಶ್ರೀ ಕ್ಷೇತ್ರದಲ್ಲಿ, ಸ್ವಾಮಿಯವರು ಆದ್ಯಾತ್ಮಿಕ ಚಿಕಿತ್ಸೆಯ ಮುಲಕ ಜನರಲ್ಲಿರುವಂತಹ ದೋಷಗಳ ಪರಿಹಾರಮಾಡುವ ಸಾಮರ್ಥ್ಯದ ಬಗ್ಗೆ ಭಕ್ತರು ಪೂರ್ಣವಾಗಿ ವಿಶ್ವಾಸಿತರಾಗಿದ್ದಾರೆ.

ಪ್ರಶ್ನೋತ್ತರ
೧. ಪುನರುತ್ಥಾನ ಎಂದರೇನು?
೨. ಪೂಜಾ ಪದ್ಧತಿ ಮತ್ತು ಪ್ರಾರ್ಥನೆ ಹೇಗಿರಬೇಕು?
೩. ಪ್ರಾರ್ಥನೆ ಎಂದರೇನು?
೪. ಭಕ್ತ ಜನರಿಂದ ತಾಯಿ ಪರಾಶಕ್ತಿಯ ಅಪೇಕ್ಷೆ ಏನು?
೫. ಮಾಧ್ಯಮದ ಅವಶ್ಯಕತೆ ಏನು?